Nawawi argues for the Shafi’i position using among the following as proof: Some of the Evidence for the Shafi’i position Umm Salamah reported that the Prophet (peace be upon him) prohibited reciting the qunut in Fajr (Bayhaqi).
Ibn ‘Abbas (may Allah be pleased with him) said, “Reciting the qunut in Fajr is a bid’ah.” Ibn Mas’ud (may Allah be pleased with him) said, “the Messenger of Allah (peace be upon him) never recited the qunut in any of his prayers” Tariq said, “I told my father, ‘Father, you prayed behind the Messenger of Allah (peace be upon him), Abu Bakr, ‘Umar, ‘Uthman and ‘Ali did they use to recite the qunut in Fajr?’ He said, ‘My son, it is something new’” (Nasa’i, Tirmidhi)
Abu Huraira (may Allah be pleased with him) said, “the Prophet (peace be upon him) recited the qunut during his prayer for a month, praying for such and such a person, then he left off supplicating for them” (Bukhari, Muslim).
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